The Lord our God created us. There is nothing in us that would surprise the Omniscient God. In His infinite wisdom, the Lord knows everything about us. We cannot hide anything from our Creator. Everything is naked before His eyes. Even from far off, He understands our thoughts. Even before we speak a word, even as it is formed in our tongue, the Lord knows. That’s why David says, “Such knowledge is too wonderful for me” (Psalm 139:6, NKJV).
In His mercies, our Father in Heaven also understands depression. Whether it was Moses, the great prophet or David, the man after God’s own heart, they had suffered depression. Hope deferred makes the heart sick, declares Solomon (Proverbs 13:12, NKJV). Even the great heroes of faith suffered from depression, as things did not turn out as they expected. As time ran out, they had to endure their hearts losing their confidence.
In his utter depression, a broken-hearted Elijah pleaded with God to take his life as he was not better than his ancestors (1 Kings 19:4). And there is something we need to notice here. Though Elijah said that prayer in depression, the Lord never reprimanded him for that. More importantly, He did answer Elijah’s prayer: the Lord did take away Elijah, except not in the way the prophet wanted. This is our God. This is our Father in Heaven.
The Lord understands depression. When we utter certain things because we are depressed, He knows the broken heart behind those utterances. When we say few things that we would not normally say, our Father in Heaven knows that we are saying such things because we are downcast. What the Lord does not like, what He hates is murmuring against Him. But a broken-heart, the Lord does not despise. In face, the Lord is close to the broken-hearted and saves those who are crushed in spirit (Psalm 34:18). Our Great Physician binds those who are heart-broken, and heals them.
Of course, the greatest depression we see is in the Garden of Gethsemane. Our Savior Jesus Christ came for one purpose – to die on the Cross, so that we are saved. Yet the night before, He suffered so much in his anguish, he sweat drops of blood (Luke 22:44). Our Teacher’s soul was so deeply grieved to the point of death, in His depression, He asked the Father “to remove that cup from Him.” But regaining His composure, He added, “Yet not what I will, but what You will” (Mark 14:36). Again God our Father did not reproach His Son for that prayer. Since we know that our Lord Jesus is without sin, His utterance “to remove that cup from Him” was not a sin.
It is in this light, we need to look at the utterance of Job’s wife. By the Spirit of God, hopefully, before we finish this series, we will be able to see that her ‘irate’ directive to Job was actually very similar to the prayer of Elijah, and to an extent, and I am saying this with utmost humility and trepidation, is similar to our Lord’s prayer asking that the cup be removed from Him.
But to reach that point, we need to understand one of the well-known words in the Bible; a word we all know well for nearly a decade now, thanks to the American politics.
“Do as thou hast said, that thy name may be magnified forever” (1 Chronicles 17:23-24).
Every promise of Scripture is a writing of God, which may be pleaded before Him with this reasonable request: “Do as Thou hast said.” The Creator will not cheat His creature who depends upon His truth; and far more, the Heavenly Father will not break His word to His own child.
“Remember the Word unto Thy servant, on which Thou hast caused me to hope,” is most prevalent pleading. It is a double argument: it is Thy Word. Wilt Thou not keep it? Why hast Thou spoken of it, if Thou wilt not make it good. Thou hast caused me to hope in it, wilt Thou disappoint the hope which Thou has Thyself begotten in me? — C. H. Spurgeon